YESHUA MY KING...
Each night before I close my eyes
I reach for you
And you never fail me.
How wonderful you are
There really are no words
For your majesty.
And your presence floods in
Like an overwhelming wave
As I do my best to tell you
How much I love you.
And you listen!
You take it all in and send it back
And I am beside myself in tears
And the overwhelming presence
Of your love.
You showed me the earth
In the palms of your hands,
Forever watching, forever loving.
Soaked in the oil of worship
I drift off to sleep.
-G.E. Johnson
Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts
Wednesday, May 18, 2016
Saturday, May 14, 2016
Abstract Expression - Relationship With My Abba
ABBA...
This time
It was fatigue.
I wondered into your throne room.
I wore a linen tunic,
My fro all over the place.
And there you sat
On your throne
As radiant as ever.
I sat between your feet
And pulled the hem of your robe around me.
Without a word
You reached down and stroked my hair
And I wept
Because there is no touch as kind as yours.
I told you everything
That my tired soul could remember
And I drifted off to sleep.
-G.E. Johnson
This time
It was fatigue.
I wondered into your throne room.
I wore a linen tunic,
My fro all over the place.
And there you sat
On your throne
As radiant as ever.
I sat between your feet
And pulled the hem of your robe around me.
Without a word
You reached down and stroked my hair
And I wept
Because there is no touch as kind as yours.
I told you everything
That my tired soul could remember
And I drifted off to sleep.
-G.E. Johnson
Tuesday, May 3, 2016
Solomon Decoded: Vanity - Taking Action Without God Ecclesiastes 1:2
"Solomon's reputation for possessing extraordinary wisdom fits the Ecclesiastes profile. David recognized his son's wisdom (1 Kings 2:6 & 9) before God gave Solomon an additional measure. After he received a 'wise and understanding heart' from the Lord (1 Kings 3:7-12), Solomon gained renown for being exceedingly wise by rendering insightful decisions (1 Kings 3:16-28), a reputation that attracted 'all the kings of the earth' to his courts (1 Kings 4:34). In addition, he composed songs and proverbs (1 Kings 4:32), activity befitting only the ablest of sages. Solomon's wisdom, like Job's wealth, surpassed the wisdom 'of all the people of the east' (1 Kings 4:30)." -The MacArthur Study Bible (NKJV Version), The Book of Ecclesiastes: Background and Setting
TAKING ACTION WITHOUT GOD - Ecclesiastes 1:2
"'Vanity of vanities,' says the Preacher. 'Vanity of vanities! All (that is done without God's guidance) is vanity (futile, meaningless - a wisp of smoke, a vapor that vanishes, merely chasing the wind)."
1) Vanity - hebel - n. masculine breath, vapour
In verse 2 of Ecclesiastes 1, King Solomon declares that everything done without the guidance of God (Yehovah) is futile or meaningless because it vanishes like a wisp of smoke or a vapor. He uses the word "vanity" or hebel. According to Gesenius's Lexicon, hebel means a gentle breeze similar to breath from the mouth. This use is meant to reflect frailty and evanescence (disappearing gradually; fading away). (Gesenius's Lexicon) Hebel is also used as the proper name for Abel, the second son of Adam, probably so called because of the shortness of his life. (Gesenius's Lexicon) The Apostle Paul explains that the opposite of this - consulting the Lord for His plan and purpose - leads to everything working together for the good of the ones who love Him. (Romans 8:28) This is why Jesus teaches His disciples (and us) to pray to the Father, "Your will be done." (Read more HERE)
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
TAKING ACTION WITHOUT GOD - Ecclesiastes 1:2
"'Vanity of vanities,' says the Preacher. 'Vanity of vanities! All (that is done without God's guidance) is vanity (futile, meaningless - a wisp of smoke, a vapor that vanishes, merely chasing the wind)."
1) Vanity - hebel - n. masculine breath, vapour
In verse 2 of Ecclesiastes 1, King Solomon declares that everything done without the guidance of God (Yehovah) is futile or meaningless because it vanishes like a wisp of smoke or a vapor. He uses the word "vanity" or hebel. According to Gesenius's Lexicon, hebel means a gentle breeze similar to breath from the mouth. This use is meant to reflect frailty and evanescence (disappearing gradually; fading away). (Gesenius's Lexicon) Hebel is also used as the proper name for Abel, the second son of Adam, probably so called because of the shortness of his life. (Gesenius's Lexicon) The Apostle Paul explains that the opposite of this - consulting the Lord for His plan and purpose - leads to everything working together for the good of the ones who love Him. (Romans 8:28) This is why Jesus teaches His disciples (and us) to pray to the Father, "Your will be done." (Read more HERE)
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
Wednesday, April 20, 2016
Teach Us How To Pray: "As It Is In Heaven" - Matthew 6:10
In the Gospel of Matthew, chapter 6, Jesus (Yeshua) can be found ministering and teaching His disciples various principles regarding giving, fasting, the Father's care for His children, and many other things. One of the most notable portions of this scripture is His instruction to His disciples on prayer. It is prayer that opens the line of communication to the ears of the heavenly Father, a time of sweet communion in which we cast our cares on Him (1 Peter 5:7) and also open ourselves to receive whatever it is that we are seeking from God's Holy Spirit.
In verse 9-10 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. Your Kingdom come, Your will be done in earth...'" In the previous posts (click here to read OUR FATHER - WHO IS IN HEAVEN - HALLOWED BE YOUR NAME - YOUR KINGDOM COME - YOUR WILL BE DONE - IN EARTH) we looked at the first complete phrase of verse 9 and the beginning of verse 10 to learn more about the heavenly Father, where He has established His throne, the sanctity of His name, and the nature of His Kingdom, His will, and the earth. Today we will examine the next and final phrase of this study: "As it is in heaven."
"It Is In" - en - (Greek transliteration) - preposition (Thayer's Greek Lexicon)
1) In - Located in its proper place; in the interior of some whole; within the limits of some space; at the fountain; the contents of a writing or book; in the book of the prophets; in things not perceived by the senses
2) With - In the person, nature, soul, or thought of any one hidden in the bosom of God until it shall come forth to view; in the person of Christ said to dwell in men/women (the mind, power, life of Christ)
3) On - Of the person or thing on whom or on which some power is operative
Since we have already covered the meaning of heaven (see WHO IS IN HEAVEN above), it is important to focus on how the manifestation of the will of God transfers from heaven to earth. In the definitions above we find that heaven on earth can be found in the "writing or book; in the book of the prophets." This is the Bible, the living Word of God. (Hebrews 4:12) But the Lord didn't stop there in sharing His beautiful dwelling place with us. He puts the essence of heaven into our very nature and soul when we are joined with Christ through faith. (1 Corinthians 6:17)
Finally, the presence of heaven is found in the power granted to us as believers in Jesus Christ. All power in heaven and in earth was given to Jesus (Matthew 28:18) of which we are given a measure to do His will and to operate in spiritual gifts. Ephesians 1 beginning at verse 18 sums this concept up perfectly. It reads:
"And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the saints (God’s people), and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe. These are in accordance with the working of His mighty strength which He produced in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places, far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come. And He put all things [in every realm] in subjection under Christ’s feet, and appointed Him as [supreme and authoritative] head over all things in the church, which is His body, the fullness of Him who fills and completes all things in all [believers]." Amen.
In verse 9-10 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. Your Kingdom come, Your will be done in earth...'" In the previous posts (click here to read OUR FATHER - WHO IS IN HEAVEN - HALLOWED BE YOUR NAME - YOUR KINGDOM COME - YOUR WILL BE DONE - IN EARTH) we looked at the first complete phrase of verse 9 and the beginning of verse 10 to learn more about the heavenly Father, where He has established His throne, the sanctity of His name, and the nature of His Kingdom, His will, and the earth. Today we will examine the next and final phrase of this study: "As it is in heaven."
"It Is In" - en - (Greek transliteration) - preposition (Thayer's Greek Lexicon)
1) In - Located in its proper place; in the interior of some whole; within the limits of some space; at the fountain; the contents of a writing or book; in the book of the prophets; in things not perceived by the senses
2) With - In the person, nature, soul, or thought of any one hidden in the bosom of God until it shall come forth to view; in the person of Christ said to dwell in men/women (the mind, power, life of Christ)
3) On - Of the person or thing on whom or on which some power is operative
Since we have already covered the meaning of heaven (see WHO IS IN HEAVEN above), it is important to focus on how the manifestation of the will of God transfers from heaven to earth. In the definitions above we find that heaven on earth can be found in the "writing or book; in the book of the prophets." This is the Bible, the living Word of God. (Hebrews 4:12) But the Lord didn't stop there in sharing His beautiful dwelling place with us. He puts the essence of heaven into our very nature and soul when we are joined with Christ through faith. (1 Corinthians 6:17)
Finally, the presence of heaven is found in the power granted to us as believers in Jesus Christ. All power in heaven and in earth was given to Jesus (Matthew 28:18) of which we are given a measure to do His will and to operate in spiritual gifts. Ephesians 1 beginning at verse 18 sums this concept up perfectly. It reads:
"And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the saints (God’s people), and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe. These are in accordance with the working of His mighty strength which He produced in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places, far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come. And He put all things [in every realm] in subjection under Christ’s feet, and appointed Him as [supreme and authoritative] head over all things in the church, which is His body, the fullness of Him who fills and completes all things in all [believers]." Amen.
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
Tuesday, April 19, 2016
Teach Us How To Pray: "In Earth" - Matthew 6:10
In the Gospel of Matthew, chapter 6, Jesus (Yeshua) can be found ministering and teaching His disciples various principles regarding giving, fasting, the Father's care for His children, and many other things. One of the most notable portions of this scripture is His instruction to His disciples on prayer. It is prayer that opens the line of communication to the ears of the heavenly Father, a time of sweet communion in which we cast our cares on Him (1 Peter 5:7) and also open ourselves to receive whatever it is that we are seeking from God's Holy Spirit.
In verse 9-10 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. Your Kingdom come, Your will be done...'" In the previous posts (click here to read OUR FATHER - WHO IS IN HEAVEN - HALLOWED BE YOUR NAME - YOUR KINGDOM COME - YOUR WILL BE DONE) we looked at the first complete phrase of verse 9 and the beginning of verse 10 to learn more about the heavenly Father, where He has established His throne, the sanctity of His name, and the nature of His Kingdom and will. Today we will examine the next phrase: "In earth."
"Earth" - ge - (Greek transliteration) - n. feminine (Thayer's Greek Lexicon)
1) Arable (suitable for growing crops) land - This of course refers to the physical earth and God's intent that it be a fertile place to grow different crops. In fact, Elohim was the first farmer although the manifestation of His vegetation was done through spirit. (Genesis 1:11-12) Spiritually, we should also seek to be fertile ground for the seeds of knowledge and wisdom from the Word of God. (Matthew 13:3-9)
2) The things and beings that are on the earth - Not only does "earth" refer to the components of earth's surface, but also to the living beings that inhabit the earth, particularly human beings. This should be no surprise considering Adam's creation from the "dust of the ground." (Genesis 2:7)
When we pray that God's will be done it should include not only His will for our lives, but also His will for the earth. This is particularly important now that we have such great discussion in the science community regarding weakening ecosystems and atmospheric erosion. God is willing and able to heal His people and His earth if we ask Him. (2 Chronicles 7:14)
In verse 9-10 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. Your Kingdom come, Your will be done...'" In the previous posts (click here to read OUR FATHER - WHO IS IN HEAVEN - HALLOWED BE YOUR NAME - YOUR KINGDOM COME - YOUR WILL BE DONE) we looked at the first complete phrase of verse 9 and the beginning of verse 10 to learn more about the heavenly Father, where He has established His throne, the sanctity of His name, and the nature of His Kingdom and will. Today we will examine the next phrase: "In earth."
"Earth" - ge - (Greek transliteration) - n. feminine (Thayer's Greek Lexicon)
1) Arable (suitable for growing crops) land - This of course refers to the physical earth and God's intent that it be a fertile place to grow different crops. In fact, Elohim was the first farmer although the manifestation of His vegetation was done through spirit. (Genesis 1:11-12) Spiritually, we should also seek to be fertile ground for the seeds of knowledge and wisdom from the Word of God. (Matthew 13:3-9)
2) The things and beings that are on the earth - Not only does "earth" refer to the components of earth's surface, but also to the living beings that inhabit the earth, particularly human beings. This should be no surprise considering Adam's creation from the "dust of the ground." (Genesis 2:7)
When we pray that God's will be done it should include not only His will for our lives, but also His will for the earth. This is particularly important now that we have such great discussion in the science community regarding weakening ecosystems and atmospheric erosion. God is willing and able to heal His people and His earth if we ask Him. (2 Chronicles 7:14)
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
Monday, April 18, 2016
Teach Us How To Pray: "Your Will Be Done" - Matthew 6:10
In the Gospel of Matthew, chapter 6, Jesus (Yeshua) can be found ministering and teaching His disciples various principles regarding giving, fasting, the Father's care for His children, and many other things. One of the most notable portions of this scripture is His instruction to His disciples on prayer. It is prayer that opens the line of communication to the ears of the heavenly Father, a time of sweet communion in which we cast our cares on Him (1 Peter 5:7) and also open ourselves to receive whatever it is that we are seeking from God's Holy Spirit.
In verse 9 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. Your Kingdom come...'" In the previous posts (click here to read OUR FATHER - WHO IS IN HEAVEN - HALLOWED BE YOUR NAME - YOUR KINGDOM COME) we looked at the first complete phrase of verse 9 to learn more about the heavenly Father, where He has established His throne, the sanctity of His name, and the nature of His Kingdom. Today we will examine the next phrase: "Your will be done..." and discover more about God's will for the earth.
"Will" - thelema - (Greek transliteration) - n. (Thayer's Greek Lexicon)
1) What one wishes or has determined shall be done - Though this definition seems general, the Lexicon begins its explanation stating that "will" here is purely biblical and ecclesiastical. Often we pray for things that flow from our own desires and even though we are to make our petitions known before the Lord (Philippians 4:6), we should always pray that it is His will for our lives that manifests because His will is perfect. (Romans 12:2)
2) What God wishes to be done by us for the purpose of blessing mankind through Christ - Ultimately, the mission of every believer in Christ is to share the Gospel - the message of salvation through faith in Jesus (Yeshua). (Matthew 28:19-20) Many people believe that this is the job of a preacher only. However, the truth of the Messiah can be "preached" through many forms. Yes, sharing the truth of Christ through words is powerful, but sharing His character and likeness through righteous action in our own lives often leaves an imprint that cannot be erased. (1 Corinthians 10:31-33)
3) Choice, desire, pleasure - From this definition it is important to note 3 things: 1) We always have a choice of whether we will follow our own desires or if we will allow the will of God to be done in our lives. (Joshua 24:15) Deciding to allow God to lead us does not mean we will no longer have desires that work against the righteousness of His plan. (1 Corinthians 10:13) However, genuinely doing the best that we can each day, knowing that grace and mercy are with us each step of the way (2 John 2-3) brings God pleasure and allows favor to manifest in our lives. (Psalm 23:6)
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
In verse 9 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. Your Kingdom come...'" In the previous posts (click here to read OUR FATHER - WHO IS IN HEAVEN - HALLOWED BE YOUR NAME - YOUR KINGDOM COME) we looked at the first complete phrase of verse 9 to learn more about the heavenly Father, where He has established His throne, the sanctity of His name, and the nature of His Kingdom. Today we will examine the next phrase: "Your will be done..." and discover more about God's will for the earth.
"Will" - thelema - (Greek transliteration) - n. (Thayer's Greek Lexicon)
1) What one wishes or has determined shall be done - Though this definition seems general, the Lexicon begins its explanation stating that "will" here is purely biblical and ecclesiastical. Often we pray for things that flow from our own desires and even though we are to make our petitions known before the Lord (Philippians 4:6), we should always pray that it is His will for our lives that manifests because His will is perfect. (Romans 12:2)
2) What God wishes to be done by us for the purpose of blessing mankind through Christ - Ultimately, the mission of every believer in Christ is to share the Gospel - the message of salvation through faith in Jesus (Yeshua). (Matthew 28:19-20) Many people believe that this is the job of a preacher only. However, the truth of the Messiah can be "preached" through many forms. Yes, sharing the truth of Christ through words is powerful, but sharing His character and likeness through righteous action in our own lives often leaves an imprint that cannot be erased. (1 Corinthians 10:31-33)
3) Choice, desire, pleasure - From this definition it is important to note 3 things: 1) We always have a choice of whether we will follow our own desires or if we will allow the will of God to be done in our lives. (Joshua 24:15) Deciding to allow God to lead us does not mean we will no longer have desires that work against the righteousness of His plan. (1 Corinthians 10:13) However, genuinely doing the best that we can each day, knowing that grace and mercy are with us each step of the way (2 John 2-3) brings God pleasure and allows favor to manifest in our lives. (Psalm 23:6)
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
Sunday, April 17, 2016
Teach Us How To Pray: "Your Kingdom Come" - Matthew 6:10
In the Gospel of Matthew, chapter 6, Jesus (Yeshua) can be found ministering and teaching His disciples various principles regarding giving, fasting, the Father's care for His children, and many other things. One of the most notable portions of this scripture is His instruction to His disciples on prayer. It is prayer that opens the line of communication to the ears of the heavenly Father, a time of sweet communion in which we cast our cares on Him (1 Peter 5:7) and also open ourselves to receive whatever it is that we are seeking from God's Holy Spirit.
In verse 9 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name...'" In the previous posts (click here to read OUR FATHER - WHO IS IN HEAVEN - HALLOWED BE YOUR NAME) we looked at the first complete phrase of verse 9 to learn more about the heavenly Father, where He has established His throne, and the sanctity of His name. Today we will examine the next phrase: "Your Kingdom come..." and discover more about God's holy Kingdom.
"Kingdom" - basileia - (Greek transliteration) - n. feminine (Thayer's Greek Lexicon)
1) Royal power; kingship; dominion; rule - Specifically, the royal power and dominion spoken of here is the power of Jesus as the triumphant Messiah. (Matthew 28:18)
2) The territory subject to the rule of a king - In this definition kingdom takes on a more physical manifestation in that it refers to the land on earth where earthly kings reign. An example of this use of basileia can be found in Luke 11:17.
3) The Reign of the Messiah - This refers to the Kingdom founded by God through the Messiah over which the Messiah will preside, a Kingdom of heavenly or divine origin and nature. Thayer's Lexicon discusses this definition extensively (click here to read the discussion in its entirety), but I will quote what seemed to me to be the clearest explanation:
"The Jews were expecting a kingdom of the greatest felicity, which God through the Messiah would set up, raising the dead to life again and renovating earth and heaven; and in this kingdom they would bear sway for ever over all the nations of the world. This kingdom was called the kingdom of God or the kingdom of the Messiah; and in this sense must these terms be understood in the utterances of the Jews and of the disciples of Jesus when conversing with Him.
But Jesus employed the phrase kingdom of God or of heaven to indicate that perfect order of things which He was about to establish, in which all those of every nation who should believe in Him were to be gathered together into one society, dedicated and intimately united to God, and made eternal partakers of salvation. This kingdom is spoken of as now begun and actually present, inasmuch as its foundations have already been laid by Christ and its benefits realized among men/women that believe in him." (Thayer's Greek Lexicon)
So then when we pray, "Your Kingdom come," we are asking for the manifestation of the dominion of Jesus Christ on our behalf, we are asking for His dominion to impact our physical surroundings, and we are decreeing His return according to the foundation of our faith - His death, burial and resurrection as atonement for our sin. Please read Revelation 19:11-16. Amen.
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
In verse 9 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name...'" In the previous posts (click here to read OUR FATHER - WHO IS IN HEAVEN - HALLOWED BE YOUR NAME) we looked at the first complete phrase of verse 9 to learn more about the heavenly Father, where He has established His throne, and the sanctity of His name. Today we will examine the next phrase: "Your Kingdom come..." and discover more about God's holy Kingdom.
"Kingdom" - basileia - (Greek transliteration) - n. feminine (Thayer's Greek Lexicon)
1) Royal power; kingship; dominion; rule - Specifically, the royal power and dominion spoken of here is the power of Jesus as the triumphant Messiah. (Matthew 28:18)
2) The territory subject to the rule of a king - In this definition kingdom takes on a more physical manifestation in that it refers to the land on earth where earthly kings reign. An example of this use of basileia can be found in Luke 11:17.
3) The Reign of the Messiah - This refers to the Kingdom founded by God through the Messiah over which the Messiah will preside, a Kingdom of heavenly or divine origin and nature. Thayer's Lexicon discusses this definition extensively (click here to read the discussion in its entirety), but I will quote what seemed to me to be the clearest explanation:
"The Jews were expecting a kingdom of the greatest felicity, which God through the Messiah would set up, raising the dead to life again and renovating earth and heaven; and in this kingdom they would bear sway for ever over all the nations of the world. This kingdom was called the kingdom of God or the kingdom of the Messiah; and in this sense must these terms be understood in the utterances of the Jews and of the disciples of Jesus when conversing with Him.
But Jesus employed the phrase kingdom of God or of heaven to indicate that perfect order of things which He was about to establish, in which all those of every nation who should believe in Him were to be gathered together into one society, dedicated and intimately united to God, and made eternal partakers of salvation. This kingdom is spoken of as now begun and actually present, inasmuch as its foundations have already been laid by Christ and its benefits realized among men/women that believe in him." (Thayer's Greek Lexicon)
So then when we pray, "Your Kingdom come," we are asking for the manifestation of the dominion of Jesus Christ on our behalf, we are asking for His dominion to impact our physical surroundings, and we are decreeing His return according to the foundation of our faith - His death, burial and resurrection as atonement for our sin. Please read Revelation 19:11-16. Amen.
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
Saturday, April 16, 2016
Teach Us How To Pray: "Hallowed Be Your Name" - Matthew 6:9
In the Gospel of Matthew, chapter 6, Jesus (Yeshua) can be found ministering and teaching His disciples various principles regarding giving, fasting, the Father's care for His children, and many other things. One of the most notable portions of this scripture is His instruction to His disciples on prayer. It is prayer that opens the line of communication to the ears of the heavenly Father, a time of sweet communion in which we cast our cares on Him (1 Peter 5:7) and also open ourselves to receive whatever it is that we are seeking from God's Holy Spirit.
In verse 9 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name...'" In the previous posts (click here to read OUR FATHER & WHO IS IN HEAVEN) we looked at the first complete phrase of verse 9 to learn more about the heavenly Father and where He has established His throne. Today we will examine the next phrase: "...hallowed be your name" and discover more about the sacred nature of the name of God.
"Hallowed" - hagiazo - (Greek transliteration) - v. (Thayer's Greek Lexicon)
1) To render, or acknowledge, as venerable (accorded a great deal of respect, especially because of age, wisdom, or character) - This meaning of "hallowed" speaks directly to the level of respect and honor that we should give to the name of God. It is such a serious matter that Elohim (God) includes it as a part of the 10 commandments. (Exodus 20:7)
2) To separate from things profane and consecrate (make or declare sacred; dedicate to a religious or divine purpose) - If you have ever wondered why religious people (and some non-religious people) get so uptight about the curse word "godd____it," this is why! :-)
3) To purify levitically (as did the Levite priests of the Old Testament - see Numbers 8) or by expiation (the act of atonement accomplished by only one man - Jesus Christ (Yeshua) - see 1 John 2:2)
From this information we now know that the name of God should be given a great deal of respect, that it should be separated from things profane or things not dedicated to a divine purpose, and that it rightfully belongs to one who is capable of expiation, or atonement for mankind. This can only be one man - Yeshua (Jesus Christ). Why then does Jesus instruct the disciples to pray to the Father rather than to Himself?
First, He had not yet made the atonement sacrifice by giving His life on Calvary so His purpose and subsequent ascension back to Glory had not been completed. (See Mark 16:19) Second, He knew that praying to the Father would be the same as praying to Himself because He and the Father are one (John 10:27-30). So, when you pray today, pray with great faith that your Father in heaven (who is one with the Savior) hears you and will answer your prayer. Amen.
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
In verse 9 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name...'" In the previous posts (click here to read OUR FATHER & WHO IS IN HEAVEN) we looked at the first complete phrase of verse 9 to learn more about the heavenly Father and where He has established His throne. Today we will examine the next phrase: "...hallowed be your name" and discover more about the sacred nature of the name of God.
"Hallowed" - hagiazo - (Greek transliteration) - v. (Thayer's Greek Lexicon)
1) To render, or acknowledge, as venerable (accorded a great deal of respect, especially because of age, wisdom, or character) - This meaning of "hallowed" speaks directly to the level of respect and honor that we should give to the name of God. It is such a serious matter that Elohim (God) includes it as a part of the 10 commandments. (Exodus 20:7)
2) To separate from things profane and consecrate (make or declare sacred; dedicate to a religious or divine purpose) - If you have ever wondered why religious people (and some non-religious people) get so uptight about the curse word "godd____it," this is why! :-)
3) To purify levitically (as did the Levite priests of the Old Testament - see Numbers 8) or by expiation (the act of atonement accomplished by only one man - Jesus Christ (Yeshua) - see 1 John 2:2)
From this information we now know that the name of God should be given a great deal of respect, that it should be separated from things profane or things not dedicated to a divine purpose, and that it rightfully belongs to one who is capable of expiation, or atonement for mankind. This can only be one man - Yeshua (Jesus Christ). Why then does Jesus instruct the disciples to pray to the Father rather than to Himself?
First, He had not yet made the atonement sacrifice by giving His life on Calvary so His purpose and subsequent ascension back to Glory had not been completed. (See Mark 16:19) Second, He knew that praying to the Father would be the same as praying to Himself because He and the Father are one (John 10:27-30). So, when you pray today, pray with great faith that your Father in heaven (who is one with the Savior) hears you and will answer your prayer. Amen.
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
Friday, April 15, 2016
Teach Us How To Pray: "Who Is In Heaven" - Matthew 6:9
In the Gospel of Matthew, chapter 6, Jesus (Yeshua) can be found ministering and teaching His disciples various principles regarding giving, fasting, the Father's care for His children, and many other things. One of the most notable portions of this scripture is His instruction to His disciples on prayer. It is prayer that opens the line of communication to the ears of the heavenly Father, a time of sweet communion in which we cast our cares on Him (1 Peter 5:7) and also open ourselves to receive whatever it is that we are seeking from God's Holy Spirit.
In verse 9 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven....'" In the previous post we looked at "Our Father" and the numerous characteristics of the heavenly Father to whom we pray. Today we will examine the next phrase: "...who is in heaven" and discover more about this often mystical place where the Father resides.
"Heaven" - ouranos - (Greek transliteration) - n. masculine (Thayer's Greek Lexicon)
**It is important to note that in the Old Testament, the Hebrew word for "heaven" found in Genesis 1:1 is shamayim. Read more about the meaning HERE.**
WHERE IS HEAVEN?
1) The vaulted expanse of the sky with all things visible in it - See Hebrews 4:13
2) The aerial heavens or sky, the region where the clouds and tempests gather, and where thunder and lightning are produced - See Jeremiah 10:13
3)The region above the sidereal (distant stars & constellations) heavens; the seat of an order of things eternal and consummately perfect where God dwells and the other heavenly beings - Psalm 103:19
It is important to understand that though the Father has His throne in heaven, He is still ever present with us through His Holy Spirit that dwells on the earth and in believers through Jesus Christ (Yeshua). (1 Corinthians 6:17) Ask the Father today to reveal His Holy Spirit to you and may you know the Father in greater ways after today than you ever have. Amen.
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
In verse 9 of chapter 6, Jesus gives His disciples specific instructions on prayer saying, "Pray, then, in this way: 'Our Father who is in heaven....'" In the previous post we looked at "Our Father" and the numerous characteristics of the heavenly Father to whom we pray. Today we will examine the next phrase: "...who is in heaven" and discover more about this often mystical place where the Father resides.
"Heaven" - ouranos - (Greek transliteration) - n. masculine (Thayer's Greek Lexicon)
**It is important to note that in the Old Testament, the Hebrew word for "heaven" found in Genesis 1:1 is shamayim. Read more about the meaning HERE.**
WHERE IS HEAVEN?
1) The vaulted expanse of the sky with all things visible in it - See Hebrews 4:13
2) The aerial heavens or sky, the region where the clouds and tempests gather, and where thunder and lightning are produced - See Jeremiah 10:13
3)The region above the sidereal (distant stars & constellations) heavens; the seat of an order of things eternal and consummately perfect where God dwells and the other heavenly beings - Psalm 103:19
It is important to understand that though the Father has His throne in heaven, He is still ever present with us through His Holy Spirit that dwells on the earth and in believers through Jesus Christ (Yeshua). (1 Corinthians 6:17) Ask the Father today to reveal His Holy Spirit to you and may you know the Father in greater ways after today than you ever have. Amen.
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
Monday, April 11, 2016
The Eternal Nature Of I AM: Psalm 23 (Verse 1)
Preface
In January of 2014 I released my first Bible commentary "Discovering The Shepherd: A Study of Psalm 23." I knew then that one of my greatest passions was to acquaint believers and even non-believers with a deeper understanding of the Bible, the living Word of God. Below is chapter 1 of the commentary, the beginning of the discussion of verse 1. May God bless you with understanding and revelation power through His Holy Spirit as you read. Amen.
In January of 2014 I released my first Bible commentary "Discovering The Shepherd: A Study of Psalm 23." I knew then that one of my greatest passions was to acquaint believers and even non-believers with a deeper understanding of the Bible, the living Word of God. Below is chapter 1 of the commentary, the beginning of the discussion of verse 1. May God bless you with understanding and revelation power through His Holy Spirit as you read. Amen.
Psalm 23, Verse 1
“The LORD is my shepherd…”
“This psalm is probably the best known passage of the OT. It is a testimony by David to the Lord’s faithfulness throughout his life. As a hymn of confidence, it pictures the Lord as a disciple’s Shepherd-King-Host. David… progressively unveils his personal relationship with the Lord.” (Footnote from The MacArthur Study Bible NKJV, 1997)
It is precisely with the same purpose as revealed by King David that God is calling his people to reacquaint themselves with the 23rd Psalm – to unveil and gain a deeper understanding of our relationship to God, but more importantly His relationship to us. This Psalm is all about His vow and commitment to His sheep - those that belong to Him and hearken to the guiding voice of the Holy Spirit. It is a decree and a declaration spoken from the mouth of David in confidence, and even in warfare, against those who persecuted him under the power of evil influence. There are relationship promises and revelation regarding the nature of God’s relationship to his people hidden throughout each verse. Let’s begin with verse 1:
“The LORD is my shepherd…”
King David wastes no time in establishing who will be the subject of Psalm 23 – the Lord. Much like anything that is established by Holy Spirit, the Savior is placed first and properly positioned as the head of any proceeding thing. He is the banner that waves and guides us into the Psalm, then serves as the helm of the multi-compartmental vessel that is Psalm 23. I use the term “vessel” to describe the scripture because of its ability to hold and store the Truth and Mystery of the identity of God. It is multi-compartmental because of its ability to hold very distinct pockets of revelation, yet maintain the cohesion of one song or psalm.
The very first word alone – THE - unleashes a torrent of information for the believer engaging in a study of this verse. First, it eliminates any ambiguity regarding to whom King David is referring and establishes David’s faith in the solo God of Israel. This is important because there were numerous false gods being worshiped by the people at that time, several of which are still in existence today. David does not leave it for us to figure out or debate the deity to whom He is referring to in the Psalm. It is THE Lord – the one and only God professed by David and his kingdom.
Second, the use of any other article would have altered the reference to Lord in a way that could have subsequently rendered this scripture ineffective. Imagine reading “A Lord is my shepherd…” or “That Lord is my shepherd…” or even “My Lord is my shepherd….” One could easily insert a deity of their choice, creating a perverted version instead of the Holy version of the Word of God that was intended.
David could have said “The Lord of Israel is my shepherd…” if he had wanted to be super specific and not leave room for misinterpretation, but the fact that he didn’t can actually be seen as prophetic. Though the coming of Jesus would happen some nearly 1000 years after the beginning of David’s reign over all Israel, David’s choice of “the” as a solo modifier of “Lord” speaks to the coming Lord’s (Jesus) dominion over ALL people, not just Israel and its descendants. Indeed Jesus would come to die for both the Jews and Gentile people and be established as THE Lord over all people. (Romans 3:29-30)
Keeping in mind David’s attitude of confidence in writing this Psalm, his declaration that “THE Lord is my shepherd…” speaks boldly of God’s sovereignty and his eternal positioning as the one and only Lord. It also speaks to God’s authority and dominion over all creation – Jews, Gentiles, atheists, agnostics, animals, insects, mountains, valleys – ALL creation. He is THE ONE AND ONLY LORD. Take a moment to reflect on how much revelation is hidden in just the first word of this Psalm – a simple article! It is only the tip of the iceberg of the revelation of God hidden in this scripture.
“The LORD is my shepherd…”
After David identifies and establishes that THE Lord that he is referring to in Psalm 23 is the one and only ruler over all creation, he introduces us to the word/name used as the accepted embodiment of the nature of the Lord in the Hebrew language – YHWH, Yĕhovah, or Jehovah, also transcribed as Yehowah or Yahweh. What do I mean by “word/name used as the accepted embodiment of the nature of the Lord?” Why not just simply say “His name?” Well, I do not believe that any human word, phrase, or utterance is significant or holy enough to truly represent the deity of Almighty God. In fact, some members of the Jewish faith believe that even the word Yahweh is too holy to speak and do not do so even now in modern times.
The fact that we even have words like God, Jehovah, and Jesus to use when referring to the persons of the Holy Trinity is to me an indicator of God’s desire to commune and connect with us on levels that we are able to comprehend. It is evidence of His desire to be known by His people on a deeply personal level, in a language that we understand. It is evidence of His love for us and grace toward us in allowing Himself to be labeled with “names” that we can easily understand and use in order to call upon and access His omnipotence, the vastness of which is far beyond human language.
Because this text is being written in English and because the English language is so heavily influenced by Latin, I will use the Latin translation of YHWH - “Jehovah”- for the purpose of this text.
Jehovah - "the existing One"; the proper name of the one true God.” (Gesenius’ Lexicon)
“The Existing One”
It is important to note the –ing ending on the verb “exist” in this description of Jehovah. We see this ending used frequently in the English language and use it ourselves daily, but let’s look at it a little closer to help us understand its significance here. The ending –ing is used to make the present participle tense of a verb. In the present participle tense, the verb refers to things that are ongoing or still happening.
The use of the present participle in describing Jehovah as “existing” literally means that He is in an ongoing state of existence. There is no point at which He did not or will not exist because He is in an unending state of existing. Yes, He is indeed eternal! God Himself confirms this when speaking to Moses in Exodus 3:14 when He instructs Moses to say that he (Moses) is being sent to free the people of Israel by “I AM.” In the original Hebrew text of the Torah, “I AM” is the word hayah meaning “to exist; to be in existence.” It is also important to note the present tense of the word “am”, proof again that God is always, and has always been, in a present state of existence. Let’s clarify something here: In Exodus 3 we become acquainted with another Hebrew term Elohim, the word for “God” not to be confused with Yĕhovah (Jehovah), the word for the name of God in the Old Testament. To clarify further, Elohim means “God” and Elohim’s name here is Yĕhovah (Jehovah).
This revelation of the eternal existence of Jehovah leads us perfectly to the “is” in “The LORD is my shepherd….” God, through David, lets us know that He (Jehovah) is ever present in our lives. The one and only ruler of all creation who has always been in existence IS currently and presently right here with us! Take a moment to let that sink in. The very one who spoke the words “Let there be” is right there with you right now. The very one who guided Moses in leading the Israelites out of bondage is right there with you right now. A power that has always existed and will always exist is available to you as a believer through Jesus Christ who is I AM made flesh! I AM is with you right now and will be there forever!
**Have questions or comments? E-mail me at gejohnsonmedia@gmail.com or leave them in the comment section below. Discussion is welcome!**
Sunday, June 28, 2015
Release The Oil: A Prayer For True Leaders In Christ
Romans 8:28 Amplified Bible (AMP)
We are assured and know that [God being a partner in their labor] all things work together and are fitting into a plan for good to and for those who love God and are CALLED according to His design and purpose.
A Prayer For True Leaders In Christ
**Always begin with worship. There are times when I want to sing TO the Lord instead of singing at Him or about Him. HOLY (KADOSH) by Karen Davis is one of my favorites for this type of worship. She sings in both English and Hebrew.**
PRAYER
Precious Father, your yoke is easy. Your burden is light. Let your Shekinah descend and rest gently on the shoulders of the men and women of God that you have chosen for your Glory. Surely the light that shines from within them originates from You. In each of them is your Glory, a revelation of your beauty and your strength. Holy Spirit, infiltrate the atmosphere around and above their territories and uphold each one as they press toward the mark and toward the fulfillment of vision. I ask for ministering angels to be dispatched with their arms filled with anything that your true leaders need. Father you gave each one dominion over the territories where they are assigned. Bless every ally in those territories and for their kindness to your servants, multiply every act of kindness back to them according to your riches. We declare according to Deuteronomy 28:12 that every true leader assigned by Christ shall dwell under an open heaven. No harm shall come near them. According to Romans 8:26-27 their requests in prayer shall reach your throne and You will answer them according to your will. We believe your Word. We trust you. In the precious name of Yeshua, Jesus our Savior, we ask these things, amen.
For prayer or additional discussion, please contact G.E. Johnson via e-mail at gejohnsonmedia@gmail.com.
Friday, June 26, 2015
Release The Oil: A Prayer For The Release Of God's Spirit
2 Chronicles 7:14 Amplified Bible (AMP)
If My people, who are called by My name, shall humble themselves, pray, seek, crave, and require of necessity My face and turn from their wicked ways, then will I hear from heaven, forgive their sin, and heal their land.
A Prayer For The Release Of God's Spirit
PRAYER
Precious Father, thank You for listening to our every cry and counting our every tear. You are the source of our joy. You are love. We thank you and worship you with our entire heart. I stand before you acknowledging and worshiping your precious Son Jesus, the King of Kings. My King, there is something that your people need and according to Philippians 4:19 You listen and attend to all that we need. You are our provider and our strength. I sing to You in this hour that we can not survive on yesterday's presence of your Holy Spirit. We need greater than the measure we've had. OVERFLOW in the name of Yeshua, Jesus Our Lord!
Crack the dams in every area that may be bound up by the enemy of our souls. Let them crumble under the weight of your release from heaven. Let the rivers rise this day with living water in the areas of the love of your Word, revelation, wisdom, and holiness. Wake up every dead seed in the hearts of men and accelerate fruit from every plant and every tree in your territories. Hear our hearts even when our voices are small. Hear the hearts of those who love you! Blast back every enemy army with your Glory and let no harm come near us as we advance with the banner of Godliness. For You we live. Amen.
Thursday, June 25, 2015
Release The Oil: A Prayer For Protection
Isaiah 59:19 Amplified Bible (AMP)
So [as the result of the Messiah’s intervention] they shall [reverently] fear the name of the Lord from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord will lift up a standard against him and put him to flight [for He will come like a rushing stream which the breath of the Lord drives].
A Prayer For Protection
**Always begin with worship. I often listen to THE BREAKING - An Instrumental Prayer, Worship, & Soaking track by Christopher Georges. The beautiful melodies make it easy to slip away from things on earth and go into the presence of God.**
PRAYER
Father raise up a guard to cover your people on every side. Assign the guard to walk with us day and night, protecting us from all manner of evil. When the enemy advances against our spirits, raise up a wall of fire that only righteousness may cross. Let no weapon reach our persons and block all attempts to harm us. Finally, Father I ask that you yourself ride as the General when any standard is raised against us in our territories or in our fields. React violently against our spiritual enemies and draw swift blood against the demon destroyers of destiny. We declare that we are shielded wherever we go according to Psalm 28:7 and we declare that your power precedes our every step into known and unknown environments according to Deuteronomy 31:8. We declare it so in the name of Yeshua, Jesus our Protector. We go forward. We are protected. Amen.
Thursday, November 7, 2013
Meet Me In The Pasture: A Psalm 23 Meditation
With the noise of our everyday lives constantly in our ears, how do we find quiet time with the Lord? I know that I personally cannot count the number of times I have settled in to spend time reading my bible or spend time in prayer when the phone rang or I was needed for something in the house. Despite the distractions that we have in our normal lives, it is of utmost importance that we find the silent time to commune with God and hear His voice.
As I was writing volume 1 of "Discovering The Shepherd," and as I continue to work on the upcoming volumes, I realized that even when we do find the silent time, it may be difficult to quiet our minds sometimes. All of a sudden our inner voice has a million things to talk about and our silent time becomes "loud" again. In an effort to help myself and to help the readers of the book, I recorded a short meditation piece for us to use in order to quiet our minds and prepare for an encounter with the Shepherd.
Find a quiet place and click play below. I pray that it helps you as much as it has helped me and I hope to make more in the future.
As I was writing volume 1 of "Discovering The Shepherd," and as I continue to work on the upcoming volumes, I realized that even when we do find the silent time, it may be difficult to quiet our minds sometimes. All of a sudden our inner voice has a million things to talk about and our silent time becomes "loud" again. In an effort to help myself and to help the readers of the book, I recorded a short meditation piece for us to use in order to quiet our minds and prepare for an encounter with the Shepherd.
Find a quiet place and click play below. I pray that it helps you as much as it has helped me and I hope to make more in the future.
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